Download Among the Gentiles: Greco-Roman Religion and Christianity by Luke Timothy Johnson PDF

By Luke Timothy Johnson

Luke Timothy Johnson does it back. This so much inventive and discovered interpreter of recent testomony and early church heritage demanding situations his readers to exploit 4 new interpretive different types to discover Jewish, Christian, and Gentile faith. Scales fall from readers' eyes as they see generic texts in fascinating and great new methods. for instance, why may still or not it's miraculous that new converts in Galatia desired to upload circumcision to baptism? in the end, the non secular practices with which they have been established invited deeper degrees of initiation.

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Extra info for Among the Gentiles: Greco-Roman Religion and Christianity (The Anchor Yale Bible Reference Library)

Example text

68 Reading Greco-Roman moralists in light of new categories provided by reli­ gious studies is a splendid example of how the convergence of new evidence, changing theory, and the rereading of old evidence has opened up new possi­ bilities for understanding Greco-Roman culture and its ways of being religious. The result is to make pagan religion far more complicated. Similar study over the past decades has also served to make first-century Judaism and nascent Christianity more complex than they were formerly thought to be.

54 CE), in the full expectation that they would recognize this Aramaic prayer as well as its implications-that Beginning a New Conversation Jesus is the risen one capable of returning in power (1 Cor 16:22). 8 Again, there is no need to invoke a Greco-Roman Mystery cult to explain the usage. Despite these obvious flaws, the argument enjoyed considerable favor and influence, because it appeared to provide a way of making sense of the available data. The biggest blow to the reconstruction came from the acquisition of new knowledge concerning the relations of Judaism and Hellenism in the first cen­ tury, knowledge suggesting that the neat alignment of geography and culture was far too simple.

19 In fact, religious behavior need not regard itself as "religion" in order to be analyzed as such. The rise of National Socialism under the leadership of Adolf Hitler in twentieth-century Germany had obvious pseudoreligious traits. zo In the twenty-first-century Western world, patterns of addiction among individu­ als can easily be described in terms of Wach's description: the addictive sub­ stance serves as that which functionally "is perceived to be ultimate" and organizes time and space around itself with ruthless efficiency.

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