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By Florida State University Conference on Literature and Film (7th : 1982), Hans P. Braendlin

Booklet via Florida kingdom college convention on Literature and movie (7th : 1982), Braendlin, Hans P.

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Extra info for Ambiguities in Literature and Film: Selected Papers from the Seventh Annual Florida State University Conference on Literature and Film (Florida State University ... on Literature and Film Selected Papers)

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Kate and Binx are not Laodicians, but rather Philadelphians, citizens of that city which is complimented in Rev. 3:7 for its constancy. Binx has rejected the two realms of Plato to accept the two cities of St. Augustine. 8 There has been no Apocalypse after all, but time will go on as a mystery, and a human being must watch and wait in faith. Consequently, just like most other people, Binx gets married and stops going to movies. < previous page page_48 next page > < previous page page_49 next page > Page 49 Notes 1 Unless otherwise stated, the excerpts from The Moviegoer are quoted from Walker Percy, The Moviegoer (New York: Noonday Press, 1967).

But India Song is more than just an innovative film, noteworthy for its < previous page page_33 next page > < previous page page_34 next page > Page 34 place in the history of cinema. " 2 The "Indian Cycle" is comprised of three novels and three films that appeared between 1964 and 1976. Le Ravissement de Lol V. Stein (The Ravishing of Lol V. " Two films, India Song, 1975, and Son Nom de Vénise dans Calcutta désert (Her Venetian Name in Deserted Calcutta), 1976, which make economic use of a shared sound track, are the twin endpoints of the group.

Is it that to be without memory is to slide into chaos, to invite chaos, to be without a context? To remember is to have a place or a ground, to be earth-connected, while having the possibility for transcendence, to look skyward. Mnemosyne, we know, is also associated with springs, both in the underworld and in the upper world. 8 Springs are beginnings, origins, germs, or specks, to use Dostoevsky's language when he recounts the act of memory, out of which < previous page page_28 next page > < previous page page_29 next page > Page 29 grow whole pictures or images.

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